Why we need a balanced, objective and an ideology-free assessment of individuals
Why we need a balanced, objective and an ideology-free
assessment of individuals
Sujay Rao Mandavilli
To objective of this blog post is to discuss why we need a balanced, objective and an ideology-free assessment of individuals. Let us begin this blog post by discussing what ad hominem attacks are. But what just are ad hominem attacks? Ad hominem attacks are vicious, merciless, personalized attacks against individuals. This is often carried out in lieu of attacking a concept, a proposal or an idea. This is a major logical fallacy in science, and leads to poor quality science. It also mars and hampers scientific progress, and stymies and muzzles objectivity. The term itself comes from Latin and means "against the person". An ad hominem attack can also be called a personal attack fallacy or name calling. Ad hominem attacks must be avoided in order to maintain and preserve a modicum of high-quality scholarship. Proper espitemology must be in place, and this applies both to research paper publication, and review of papers. We also need self-contained scholarship, and research that is complete in all respects. We need a nation and a world of proactive people, not irresponsible, aimless arm chair critics, or puppets and ideological dummies.
Objective
criticism also boosts positive reinforcement and diminishes negative
reinforcement. What is positive reinforcement? Positive reinforcement is
used in operant conditioning to increase the likelihood that certain behaviors
will occur. What is negative reinforcement? Negative reinforcement is a
technique that involves removing an undesirable stimulus to encourage a desired
behavior. This is different from punishment which uses a negative stimulus. We
must also discuss behaviorism at this juncture. What is behaviorism? Behaviorism
is a psychological philosophy that studies how people and animals learn
and behave through conditioning. Let us also discuss operant conditioning. What
is operant conditioning? Operant conditioning is a learning process that
uses rewards and punishments to modify voluntary behaviors. It's also
known as instrumental conditioning or Skinnerian conditioning. All these
concepts must be borne in mind as we reward good behavior and punish bad
behavior.
Good
scholarship therefore lists both the positives and the negatives. This kind of
approach is sorely lacking in present-day scholarship; we either have
hagiographies or ideology-filled hatred i.e. vendetta driven scholarship. We
need constructive criticism, not ideology -based criticism. What is an ideology?
We had discussed this previously. An ideology is a set of beliefs or
philosophies attributed to a person or group of persons, especially those held
for reasons that are not purely about belief in certain knowledge.
The term was coined by Antoine Destutt de Tracy, a French Enlightenment aristocrat
and philosopher,
who conceived it in 1796 as the "science of ideas" to develop a
rational system of ideas to oppose the irrational impulses of the mob. Nowadays,
it is mostly associated with dogma and irrational belief.
Sometimes, attitudes against individuals are shaped by personal experiences. While this is sometimes only natural, this must be reined in and mitigated. For example, we have Dalits against Gandhi, Hindutva groups against Gandhi, Marxists against Hindutva groups, Hindutva groups against Marxists, etc. Advantages of a balanced approach is that it does not demotivate individuals, it does not demoralize individuals, it provides just rewards and recognition, it leads to faster progress and greater scientific output, it does not tarnish the attackers name, it leads to balanced scholarship, it leads to more trustworthy and dependable scholarship, it provides a good example for others to follow because other researchers depend on pre-existing scholarships, it eliminates or exterminates ideologies, leads us towards an ideology-free worlds, it helps us to learn from mistakes other individuals commit. The same extends to review of scholarship also. For example, while Gregory Possehl may not have had biased intentions, he was a believer in American exceptionalism. Scholarship also needs to be ideology-free to begin with, and balanced, constructive and objective.
We must learn to acknowledge the good deeds of individuals; we must acknowledge the deeds of people who made the world a better place. We must imbibe good characteristics and attributes of individuals. Only losers and weaklings adopt a defeatist approach - let us put it into our pipe and smoke it. We need next generation of scholars, thinkers, and thought leaders who adopt an ideology-free approach. Hindutva groups may end up bringing science, India and Hinduism a bad name - from a narrow nationalist perspective, that is. Read Hindutvavaadins posts on facebook and other social media- we will understand who and what they are; they adopt a narrow, sectarian view of Hinduism, and then equate it to the whole of Hinduism, ultimately equating it to the whole of India.
Mahatma Gandhi
fought for the rights of Indians in
South Africa. In 1904,
Gandhi established the Phoenix Settlement in Durban for community living. In
1908, Gandhi spoke at the YMCA in Johannesburg, envisioning a South Africa
where different races would commingle. He launched journals and publications –
name was Indian opinion in South Africa – 1903 to 1961. Gandhi later shaped a
nation's ideas through Young India, Navjivan and Harijan. However, he ignored the
rights of blacks. He referred to them derisively as Kaffirs. He called them uncouth,
uncivilized, barbaric, unclean, and unhygienic.
He did not consider blacks to be equal to Indians. According to
some sources Gandhi considered Europeans and Indians of Aryan descent. Gandhi was
however a man of his times. We must talk about the term zeitgeist. Zeitgeist is
a German word. Zeitgeist is the defining spirit or mood of a particular period
of history as shown by the ideas and beliefs of the time. As it was noted "imperfect
Gandhi was more radical and progressive than most contemporary
compatriots". His ideas also changed with the times, and he later became
less and less racist. Ramachandra Guha, writer
of the magisterial Gandhi Before India, writes that "to speak
of comprehensive equality for coloured people was premature in early 20th
Century South Africa"
Gandhi also participated in the Boer War. He founded the Indian Ambulance Corps. He supported the British cause because he wanted to obtain Britain’s help. He likewise did so during the world wars. However, his confidence in the British was misplaced. Some Hindutva groups called him a British stooge but this is a gross oversimplification. Gandhi was a multifaceted man. Gandhi returned to India in 1915, and generated awareness among the Indian masses about the need for independence. Till then Annie Besant, Lala Lalpatrai and Balgangadhar Tilak were prominent in the nascent freedom struggle. Gandhi became prominent in the freedom movement after the death of Lala Lalpatrai and Balgangadhar Tilak (Lokamanya Tilak) after which he took centre stage. Gandhi also supported the Khilafat movement. The Khilafat movement (1919–22) was a political campaign launched by Indian Muslims in British India over British policy against Turkey. It was against the planned dismemberment of the Ottoman Empire after World War I by Allied forces. It was a movement for the restoration of the Caliphate. - Leaders participating in the movement included Shaukat Ali, Maulana Mohammad Ali Jauhar, Hakim Ajmal Khan, and Abul Kalam Azad. Mohammed Ali Jinnah opposed the Khilafat movement. However, Vallabhbhai Patel, Bal Gangadhar Tilak and other Hindu and Congress figures also supported the movement. The Khalifat movement had nothing to do with India. It leaned towards Islamic extremism. However some say he wanted to draw Muslims into the independence movement. We need dialectical approaches here. Many voices need to be heard.
Gandhi also led the movement against forced Indigo plantations in Champaran, Bihar. The farmers were forced to grow indigo by European planters instead of food crops. The planters used the "Teen Kathia" system, which required farmers to cultivate indigo on 3/20th of their land. The farmers were also paid a fixed amount per bigha of land, but received reduced payments if the crop was not good. If they failed to grow indigo, they were liable to pay heavy damages. Gandhi also proposed non-violent methods and satyagraha for independence which were not entirely misplaced. Gandhi wanted to foster bohhomie and camaraderie between Hindus and Muslims, even if it was to a fault. Gandhi inspired Martin Luther King and Nelson Mandela. However, the Quit India movement of 1942 largely failed. Some accuse Gandhi of espousing minorityism. Gandhi supported the Varna system till the early 1920's. He was an orthodox Hindu. However he opposed untouchability and called outcasts Harijans – his views changed later in life. The term Harijan is opposed by many Dalits. Some Dalits are Gandhi's biggest critics, and Kancha Ilaiah calls him an untouchability abolitionist, not a caste abolitionist. Gandhi was sometimes idealistic and quixotic - read his remarks on the assassination of Swami Shraddanandha by Abdul Rashid in December 1926. Swami Shraddanandha tried to convert Muslims back to Hinduism and paid the price for it. Mahatma Gandhi’s comments on the Moplah rebellion were also seen as controversial – According to Gandhi, people needs to admire the bravery of the Muslims.
Mahatma
Gandhi's son Harilal Gandhi was it tatters. Gandhi never imparted him formal
education. Gandhi denied him opportunity to study abroad. He became a vagabond.
Harilal even said of his father, " He may be the greatest father you have,
but he was the one father I wish I did not have". "I was a slave of
my passions when Harilal was conceived", said Gandhi of Harilal’s birth in
1888. Other people too contributed to the freedom movement - some of them
lesser known’ all of them deserve credit for the independence movement, not
Gandhi alone. The losses suffered by Britain during WW2, the election of
Clement Atlee as the British PM, efforts by Netaji Subash Chandra Bose –
associated with the Indian national army, all played a part in India being
granted independence. The
INA was formed in 1942 by Mohan Singh with the help of the Japanese Empire. Rash
Behari Bose led the INA until April 1942, when he handed over leadership to
Subhas Chandra Bose. The Royal Indian Naval mutiny of 1946 also played a
role in India being granted independence. The mutiny began on February 18, 1946 and lasted until
February 25, 1946
Mother
Teresa took care of the sick, destitute, dying and the needy. Early books on here
were “Something Beautiful for God” which is a 1971 book by Malcolm Muggeridge on Mother Teresa. There were
however hygiene issues, there was an absence of anaestesia being administered. She
may have indulged in proselytization, and may not have been free from ulterior motives.
Christohper Hitchens hosted the television documentary Hell's angel (directed
by Jenny Morgan). Aroup
Chatterjee also criticized Mother Teresa. “She was not a friend of the
poor, she was a friend of poverty” said some of her critics.
Nehru laid the foundation for industrialization in India; he launched many institutes of higher learning and established public sector institutions. He neglected basic and primary education and believed in Fabian socialism - which was in vogue at that time. This led to Hindu rate of growth – A term coined in 1978 by Indian economist Raj Krishna. However, C Rajagopalachari did not believe in socialism - believed it would lead to corruption and red tape. KN Raj did not support socialism. Sardar Vallabhai patel was right leaning. Netaji Subash Chandra Bose was left leaning. PC Mahalonobis supported socialism. DD Kosambi supported Marxism and accused Nehru of being too right oriented. There was a great opportunity loss associated with Nehru. India wasted many years after independence. Therefore, Nehru was a mixed bag too.
Ambedkar fought
for the annihilation of caste. He fought for entry of Dalits into temples. The temple
entry movement began in 1927 at the Kalaram Temple in Nashik. He was the architect
of India's constitution. He famously clashed with Gandhi and was his bitter
critic. He however reached a compromise with Gandhi in Poona pact of 1932. Ambedkar
is known for his diatribes against Hinduism based on obsolete historical models,
and based on his own unfortunate experiences. He fought monochromatically for
the rights of Dalits, and ignored many other issues such as the rights of scheduled
tribes. He may not have become a good Prime Minister. However, Hindutva groups
may appear to support Ambedkar due to vote bank politics. Likewise, Periyar was
also a critic of many of Gandhi’s policies. Periyar represented Dravidian
nationalism, and opposed North Indian hegemony bitterly. Periyar opposed
casteism and caste domination by upper caste Hindus. Nehru once even called him a lunatic.
PV Narasimha Rao was architect of Indian liberalization and Indian economic reforms along with Dr Manmohan Singh. He was a polyglot and a learned and erudite individual. He was called Chanakya, the wise man. Chanakya was an ancient Indian teacher, philosopher, Indian, Jurist. Chanakya served as the chief advisor and Prime Minister of the both emperors Chandragupta Maurya and his son Bindusara. PVN Kept critics of liberalization at bay – He steered the liberalization program in the face of adverse criticism. He also kept the Gandhi family at bay. Manmohan Singh was however the technical architect of India's reforms. He became the hero of aspiring Indians and was an erudite scholar. He had impeccable economic credentials. He played a role in formulating schemes such as the MGNREGA. However, he was seen by some as a weakling; he was a puppet of the Gandhi family
In conclusion, we hope people will pursue a more balanced and objective approach in scholarship - this is extremely important as this will greatly improve the quality of scholarship and research. it will serve as a heuristic guide for other individuals and scholars